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How Self-Love can Influence Personal Character of Men and Women with an Inflated Ego or Esteem

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A man’s personality depends on the rationale of his thoughts which directly affect whether or not he makes the right or wrong decisions. The mantra of his action follows their personal elements and regard others opinions. The hubris, defined as a form of excessive pride, makes an individual unyielding to the point of being rigid with theory position on various matters. This self-love that drives a man or woman personal character to a state of an inflated ego or esteem. In this essay I shall explore how self-love for oneself as a dominant theme in Sopholice’s play is harmful to an individual and through their connection with other people poses a significant threat. It’s like a time bomb in The Antigone through the deed’s, actions and thoughts of the main characters that explode to kill all the main characters. Sophociles’s nicely weaves the plot of the play to reveal the hubris of characters using the two antagonists who hold opposing viewpoints that lead to the downfall of other characters. These heroes, Creone and Antigone, are shown to possess pride that determines significantly their actions all through the play and Sophocile’s uses them to bring out the moral of the play.

At the end of the play, the chorus shows that pride eventually leads to the death of the three characters. The hubris consume each of them to their death by making them make uninformed decisions. The Antigone, Creone, and Hamione find themselves faced with a conflict after the death Polyneices and Eteocles who couldn’t agree on who to rule after the exit of their father from the throne. Antigone was driven to disregard all laws and arguments to stop fighting for the proper burial of her brother Polynices. She believed in his innocence that she chooses to disobey the authority of Creone who is sitting on the throne. He condemns Polynices and glorifies Eteocyles, a decision that doesn’t sit well with Antigone, who is her sister. Although Teesominia tries to advise the King has made a wrong decision to leave the body of the Polycopea in the open under guard. The prophet warn’s the king of the impending danger but in his wisdom chooses to ignore the warning. He ignored the advice that eventually causes the death of his child who was without mistake. Casually, he says, “Whatever you say, you will not change my will.” Creon has a self-love and cockiness, a feeling of superiority above all. He doesn’t believe to be wrong. Branded a traitor, Creone stands firmly with his decision and even when Antigone tries to argue the innocence her brother; he declines to consider her opinion. This encounter reveals just how much harm hubris can cause, to a person and their self. Antigone did not heed the warnings of Ismene to refrain from trying to give burial rites to the brother and consequently almost suffer execution for disobeying the king’s orders but instead sends them to prison. Creone is a victim of his pride from the time he ascends to power, and this costs him entirely through the play. He won’t even correct his mistakes even after he knows that he has made the errors.

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Creone’s hubris creates a strong rebellion for Antigone. She seems to be lost in her pursuit of justice that it turns out to be her cause of death. He fails to release Ismene on the account that a king cannot be wrong on a decision that he makes. .He says that the State is King to implies his perfection. This state of self-righteousness causes him to be stupid about his decisions and of those around him. Heamon kills himself before he is killed and although. He ignores Tiresias’s wise counsel to give Polyneices’ body a proper burial to appease the gods and instead. The King of Thebe is too proud even to consider the words wise prophet’s insisting that he has been compromised with bribery. The Hubris make Creon develop a disrespectful attitude even towards the god’s, including Zeus. This makes feel immortal which is just but an illusion.

Creon admits to having been foolish in his decisions, a state that was a result of the hubris. He is a threat to himself because the perception of himself as a person who is immune to making wrong decisions. It brings him from a state of darkness to a state of final darkness, a confession he makes after realizing his fault in the death of Haimon. The hubris is a curse to Creone even to himself and his life because it doesn’t protect him. On the contrary, since his ascension to the throne, he starts off with mistakes that are a result of the hubris. The city of Thebe’s suffer’s from Creone’s mistakes. They suffer after they follow him in his wrong decrees and the wrath of the god’s and bad governance befall them.

The Antigone tragedy is a play that shows the power of hubris in limiting a man’s ability to think freely and make decisions that morally grows them. It suppresses his or her ability to act rationally. In precise terms, it corrupts the independence of thought and clarity of action. This is true as all the characters in the play end up being victims of their demise.

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