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Manthatisi and sekonyela Queen of The botlokwa

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As the winter of 1822 approached, the Batlokwa of Manthatisi appeared cozy enough, with solely minor squabbles interfering with their daily lives. The villagers, who have been settled on the slopes of the Kathlamba Mountains, near the sources of the Wilge and the Mooi Rivers, near present-day Harrismith, went about their each day tasks. Perhaps they had heard of the bother over the mountain, for they had contact with humans from the lowlands in Shaka’s territory. The Batlokwa were expert in working with iron, and traded in implements made of iron. They had been alsoacknowledged for their talent in dressing the skins of animals, so had a number of objects that they may want to provide in trade. By this time, Dingiswayo was dead, captured below fairly mysterious situations (some whispered) and slain by way of Zwide. But this event, and the troubles that had beset the Hlubi and the Ngwane, have to have regardeda long way away – even if the information had reached the busy village of Manthatisi. They may alsonot have recognised that, over the mountains, each Mpangazitha and Matiwane have been on the move, looking for meals and safe haven for their people.

So it was that, as the cold slid down the slopes of the Kathlamba, the herd boys settled the cattle in the stone kraal for the night. The cattle kraal was giant sufficient for many lots of cattle, with the returned wall the natural steep side of a hill. Once they have been content material that the cattle would be safe and sheltered here, and that their day’s work was once done, the boys would (no doubt) have run home to warm fires and food. The houses, like three of the partitions of the cattle kraal, have been spherical and built of stone. The Batlokwa have beenprofessional in fashioning partitions from the ironstone boulders – of which there was once an adequate grant in the place – all except the use of mortar. Manthatisi’s royal kraal was known as ‘Nkwe’, as it received its identify from the large wildcat, or leopard. The kraal, which was located high on a ridge with steep and rocky sides, had grown in the over one-hundred-and-fifty years that this branch of the Batlokwa had lived there.

Looking east, the peaks of the western Kathlamba had beenfrequently capped with snow. On the night that I communicate of, the white suggestions of mountains might also have caught red as fire with the setting sun. The ladies would have made their way again from the little spring on the south of the village. Perhaps some gathered around the fire for a story, just as you have, and laughed with everydifferent earlier than settling into their huts. Slowly, the noises subsided, the comforting speak of Manthatisi’s humans going about their chores, damping the fires, settling into their karosses. Slowly, slowly, the low voices of guys and women and teenagers died down. The sounds of the mountain and the bush took over, the call of a jackal in the distance, an owl hooting as it swooped low, the mild shuffling and lowing of cattle as they rested.

Then, without warning, as the tender and soothing sounds of the early – but bitterly bloodless – winter’s night gave way to the waking day, Mpangazitha’s warriors fell upon the village of the still-sleeping Batlokwa. Even although they were unprepared, Manthatisi’s brave warriors rallied amidst the screaming of their fallen brothers and family. There was once chaos and blood everywhere, blood crimson as the rising solar that was once quick blanketed through the smoke of burning huts. ‘Run, flee, this way and that’, the human beings shouted as they fled their village. Protected by the warriors conflict at the rear, these of the Batlokwa who managed to break out made their way with their Queen to her people, the Basia.

Question3

As the winter of 1822 approached, the Batlokwa of Manthatisi seemed comfortable enough, with only minor squabbles interfering with their daily lives. The Batlokwa were skilled in working with iron, and traded in implements made of iron. They may not have known that, over the mountains, both Mpangazitha and Matiwane were on the move, looking for food and shelter for their people.

So it was that, as the cold slid down the slopes of the Kathlamba, the herd boys settled the cattle in the stone kraal for the night. The cattle kraal was large enough for many thousands of cattle, with the back wall the natural steep side of a hill. Once they were content that the cattle would be safe and sheltered here, and that their day’s work was done, the boys would (no doubt) have run home to warm fires and food. The houses, like three of the walls of the cattle kraal, were round and built of stone. The Batlokwa were skilled in fashioning walls from the ironstone boulders – of which there was an ample supply in the area – all without the use of mortar. The kraal, which was situated high on a ridge with steep and rocky sides, had grown in the over one-hundred-and-fifty years that this branch of the Batlokwa had lived there. The sounds of the mountain and the bush took over, the call of a jackal in the distance, an owl hooting as it swooped low, the gentle shuffling and lowing of cattle as they rested.

Then, without warning, as the soft and soothing sounds of the early – yet bitterly cold – winter’s night gave way to the waking day, Mpangazitha’s warriors fell upon the village of the still-sleeping Batlokwa. Protected by the warriors fighting at the rear, those of the Batlokwa who managed to escape made their way with their Queen to her people, the Basia.

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