exit-popup-close
Have you found the sample you need?

Save your time and order an original essay now!

close

Mother Teresa: The Story of Her Life

Download PDF

Growing up in the United States of America, especially in suburban New York, there has always been a certain definition of what success by money and material possesions, including the kind of car that they drive and how big their house is. But what truly makes a person successful? In examing this thought I have realized that tre success is when a person is happy and completely content with the lifestlye they have chosen and the benefits they receive within themselves by what they do. One person who fits the true definition of success is mother Teresa, a women who lived in Calcutta and devoted her life to the poorest of the poor, the suffuering and the dying.

Essay due? We'll write it for you!

- any subject

- min. 3-hour delivery

- pay if satisfied

Get your price

Anges gonxha Bojaxhiu, was born in Skopje, Macedonia on August 26, 1910 into a middle class business family. Mother Teresa leardned about charity from her mother & father who never turned away from those in need whether seeking food, shelter, clothing, or even money. Her famalies life changed when her father died unexpectedly in 1917. The family was left with little money and the church became a very important part ot their lives. Mother Teresa was influenenced by the pastor of her church, Father Jambren Kovic. This preist introduced here to the work being done by missionaries in India. In 1928 Mother teresa decided to follow the feelings in her heart and join the Loreto order of nuns who would enable her to reach Bengal and start her work. She began her journey by traveling to Rathfarman in Ireland and after a very short time she was sent to Loredo Novitiate in Darjeeling, India. She was there for two years and took her final vows in March 1931. Her journey was finally complete when she arrived at St Mary’s school in the Calcutta suburb of Entally. Here she gained the success of being a beloved nun and teacher.

Calcutta was a city that reached it’s glory in the 19th Century and was called the second city of the Brithish empire. It started it’s decline in 1911 when the Capital was move to Delhi. Calcutta began to receive refugees from Pakistan and later from Bangledesh. Calcutta was the city under seige. There was a tremendous conflict between the Muslims and the Hindus. As a result of all the different conflicts growing in Calcutta it was sticken with povery, famine, disease, and death. Although Mother Teresa was not directly affected at first by all of thiss I made an impact on her life.

On August 16, 1946 Mother Teresa left Calcutta for her annual retreat to Darjeeing. It was on this train ride their that she received her second calling from god. She explains this expeirence as “I was going

Mother Teresa realizied that she must accomplish a series of steps before being able to fulfill her calling. She took the advice of many and went through all the proper channels in the Higherarchy of the church. Biggest obstacle was to be able to live outside a convent and with the people she was going to help. Being the ever obedient servent of God. She waited patiently for over a year to begin her calling. “The spossessionsthelifestylesuffering Calcutta was a city that reached it’s glory in the 19th Century and was called the second city of the Brithish empire. It started it’s decline in 1911 when the Capital was move to Delhi. Calcutta began to receive refugees from Pakistan and later from Bangledesh. Calcutta was the city under seige. There was a tremendous conflict between the Muslims and the Hindus. As a result of all the different conflicts growing in Calcutta it was sticken with povery, famine, disease, and death. Although Mother Teresa was not directly affected at first by all of thiss I made an impact on her life.

On August 16, 1946 Mother Teresa left Calcutta for her annual retreat to Darjeeing. It was on this train ride their that she received her second calling from god. She explains this expeirence as “I was going”.

Mother Teresa realizied that she must accomplish a series of steps before being able to fulfill her calling. She took the advice of many and went through all the proper channels in the Higherarchy of the church. Biggest obstacle was to be able to live outside a convent and with the people she was going to help. Being the ever obedient servent of God. She waited patiently for over a year to begin her calling. “The second call. Finally in 1948 Mother Teresa received permission to leave the order and begin her work with the poor. Rome had informed her that she would remain outside of cloister for one year and then she would be instructed on whether she should be able to continue.

She began her work with almost nothing, but received some help from the Loreto ?sisters. They gave her furniture, tables, beds, and educated her earliest postulants. Her and four other women began what would soon be known an the missionaries of charity. They vowed “To fulfill our mission This was the beginning of the most successful part of her life.

The great humanitarian works of Mother Teresa and the missionaries of charity started from very humble beginnings. They began by picking people up off the streets who were suffering and dying and brining them to hospitals. Oftenly they were turned away. This is when Mother Teresa realized that she must find a place for the suffering and dying to suffer and die in peace. She was offered a hostile that was a formally a Hindu temple now being used by squaters. She was happy to have it because it was a center of prayer for Hindus. She called the hostile Nirmal Hriday which in Begali for “pure or immaculate heart” in honor of the virgin Mary. It became known as the home for the dying! Mother Teresa was successful in taking up the cause of the dying in Calcutta because of her resistance to intimidation and her fearlessness in defending the helpless and the voiceless.

After starting her work with the sick and the dying Mother Teresa was led to the work of rescuing children. She again decided that the children of the streets of Calcutta needed a place where they could be cared for. Mother Teresa rented a house and named it Nimala Shishu Bharan, the Children’s Home of the Immaculate. “I cannot give By 1958, there was 90 children who lived there. Every child was taught a certain skill so they could live a life of self respect. The home for the children also served other purposes. One was supplying food to homeless and starving famalies. Shishu Bahvan had a huge courtyard and became one the main distibuting centers. Over 9000 people where given food there per week.

In 1961 the work for lepers began in the Asansol district of Bengal. There Mother Teresa establised a town for all the people nobody wanted. She named it Shanti Nagar, Tow of peace. It was thirty-four acres and consisted of housees and medical treatment for leper famalies and also individual victims of leporcy.

Over the years Mother Teresa opened all different types of hostiles that helped all different types of people. She touched the lives of needy people all over the world, from Calcutta to Rome and from Ethiopia to Venzuala. In 1979, news was sent to Calcutta that Mother Teresa would receive the Nobel Prize for Peace. 1979 was the year of the child and the Norweigen Nobel committee found it fit that Mother Teresa be honored. Proffessor John Sannes presented the award to Mother Teresa and he explained that “her work was done in such a way to build bridges across the Great Gulfs that separate parts of the human family” (Egan 347). In a previous recomandation to the Noble committee Robert McNamara eloquently summarized the essence of Mother Terethe children of India”(Chawla 4). In 1928 Mother Teach Bengal and start her work. When she left her family her mother gave her advice that would stay with her always. “Put your hand His-in His hand-and walk all the way with Him”(Egan 13). Calcutta was is. Most people define successpossessionsis thought I have realized thatlifestyle true definition of success is MsufferingAgnes GMacedonianlearned about charity from her mother andather who never turned awayfamily’sofinfluencedr of her church, Father JambrenkpriestMother Teresa is quoted as saying, “They used to give us the most beautiful descriptions about the experiences with the people, and especially the children of India”(Chawla 4). In 1928 Mother Teach Bengal and start her work. When she left her

Calcutta was a city that reached it

Calcutta was a city that reached it’s glory in the 19th Century and was called the second city of the Brithish empire. It started it’s decline in 1911 when the Capital was move to Delhi. Calcutta began to receive refugees from Pakistan and later from Bangledesh. Calcutta was the city under seige. There was a tremendous conflict between the Muslims and the Hindus. As a result of all the different conflicts growing in Calcutta it was sticken with povery, famine, disease, and death. Although Mother Teresa was not directly affected at first by all of thiss I made an impact on her life.

On August 16, 1946 Mother Teresa left Calcutta for her annual retreat to Darjeeing. It was on this train ride their that she received her second calling from god. She explains this expeirence as “I was going

Mother Teresa realizied that she must accomplish a series of steps before being able to fulfill her calling. She took the advice of many and went through all the proper channels in the Higherarchy of the church. Biggest obstacle was to be able to live outside a convent and with the people she was going to help. Being the ever obedient servent of God. She waited patiently for over a year to begin her calling. “The second call. family her mother gave her advice that would stay with her always. “Put your hand His-in His hand-and walk all the way with Him”(Egan 13). Calcutta was a city that reached its glory in the 19th Century and was called the second city of the British Empire. It started its decline in 1911 when the capital was moved to Delhi. Calcutta began to receive refugees from Pakistan and later from Bangladesh. Calcutta was the city under siege. There was a tremendous conflict between the Muslims and the Hindus. Aecond call. Finally in 1948 Mother Teresa received permission to leave the order and begin her work with the poor. Rome had informed her that she would remain outside of cloister for one year and then she would be instructed on whether she should be able to continue.

She began her work with almost nothing, but received some help from the Loreto ?sisters. They gave her furniture, tables, beds, and educated her earliest postulants. Her and four other women began what would soon be known an the missiFinally in 1948 Mother Teresa received permission to leave the order and begin her work with the poor. Rome had informed her that she would remain outside of CLOISTER for one year and then she would be instructed on whether she should be able to continue.

She began her work with almost nothing, but received some help from the Loreto ?sisters. They gave her furniture, tables, beds, and educated her earliest postulants. Her and four other women began what would soon be known an the missionaries of charity. They vowed “To fulfill our mission This was the beginning of the most successful part of her life.

The great humanitarian works of Mother Teresa and the missionaries of charity started from very humble beginnings. They began by picking people up off the streets who were suffering and dying and brining them to hospitals. Oftenly they were turned away. This is when Mother Teresa realized that she must find a place for the suffering and dying to suffer and die in peace. She was offered a hostileonaries of charity. They vowed “To fulfill our mission This was the beginning of the most successful part of her life.

The great humanitarian works of Mother Teresa and the missionaries of charity started from very humble beginnings. They begans a result of all the different conflicts growing in Calcutta it was stricken with poverty, famine, disease, and death. Although Mother Teresa was not directly affected by all of this, it made an impact on her life.

On August 16, 1946 Mother Teresa left Calcutta for her annual retreat to Darjeeling. It was on this train ride there that she received her second calling from God. She explains this experience as “I was going to Darjeeling to make my retreat. It was on that train that I heard the call to give up all and follow Him-to serve Him in the poorest of the poor. I knew it was His will and I had to follow Him. There was no doubt it was to be His work. The message was quite clear, I was to leave the convent and work with the poor while living among them. It was an order. I knew were I belonged but I did not know how to get there” (Egan 25).

Mother Teresa realized that she must accomplish a series of steps before being able to fulfill her calling. She took the advice of many and went through all the proper channels in the Higherarchy of the church. Her biggest obstacle was to be able to live outside a convent and with the people she was going to help. Being the ever-obedient servant of God, she waited patiently for over a year to begin her calling. “The second call, no less clear, differed from the first in that there was no established route to follow, no expectance at the Motherhouse, no period of novitiate. It would take her away from the life of a teaching nun and, for this, releases and permission had to be obtained. Passionately eager as she was to answer the new call, she would take no steps until these permissions had been accorded her. I am convinced that if these permissions had been slow in coming, or had taken the greater portion a city that reached its glory in the 19th Century and was called the second city of the British Empire. It started its decline in 1911 when the Capital was move to Delhi. Calcutta began to receive refugees from Pakistan and later from Bangladesh. Calcu by picking people up off the streets who were suffering and dying and brining them to hospitals. Oftenly they were turned away. This is when Mother Teresa realized that she must find a place for the suffering and dying to suffer and die in peace. She was offered a hostile that was a formally a Hindu temple now being used by squaters. She was happy to have it because it was a center of prayer for Hindus. She called the hostile Nirmal Hriday which in Begali for “pure or immaculate heart” in honor of the virgin Mary. It became known as the home for the dying! Mother Teresa was successful in taking up the cause of the dying in Calcutta because of her resistance to intimidation and her fearlessness in defending the helpless and the voiceless.

After starting her work with the sick and the dying Mother Teresa was led to the work of rescuing children. She again decided that the children of the streets of Calcutta needed a place where they could be cared for. Mother Teresa rented a house and named it Nimala Shishu Bharan, the Children’s Home of the Immaculate. “I cannot give By 1958, there was 90 children who lived there. Every child was taught a certain skill so they could live a life of self respect. The home for the children also servedtta was the city under siege. There was a tremendous conflict between the Muslims and the Hindus. As a result of all the different conflicts growing in Calcutta it was stricken with poverty, famine, disease, and death. Although Mother Teresa was not distructed on whether she should be able to continue.

She began her work with almost nothing, but received some help from the Loreto Sisters. They gave her furniture, tables, beds, and educated her earliest postulants. Her and four other women began what would soon be known as the missionaries of charity. They vowed “To fulfill our mission of compassion and love to the poorest of the poor:

  • seeking out in town and villages all over the world even amid squalid surroundings the poorest, the abandoned, the sick, the infirm, the leprosy patients, the desperate, the lost, the outcasts;
  • taking care of them,
  • rendering help to them,
  • visiting them assiduously,
  • living Christ’s love for them, and
  • awakening there responses to His great love.”(Egan 42).

This was the beginning of the most successful part of her life.

The great humanitarian works of Mother Teresa and the missionaries of charity started from very humble beginnings. They began by picking people up off the streets who were suffering and dying and brining them to hospitals. More often then not, they were turned away. This is when Mother Teresa realized that she must find a place for the suffering and dying to suffer and die in peace. She was offered a hostile that was a formally a Hindu temple now being used by squatters. She was happy to have it because it was a center of prayer for Hindus. She called the hostile Nirmal Hriday which is Bengali for “pure or immaculate heart” in honor of the Virgin Mary. It became known as the home for thr. Rome had informed her that she would remain outside of cloister for one year and then she would be instructed on whether she should be able to continue.

The great humanitarian works of Mother Teresa and the missionaries of charity started from very humble beginnings. They began by picking people up off the streets who were suffering and dying and brining them to hospitals. More often then not, they were turned away. This is when Mother Teresa realized that she must find a place for the suffering and dying to suffer and die in peace. She was offered a hostile that was a formally a Hindu temple now being used by squatters. She was happy to have it because it was a center of prayer for Hindus. She called the hostile Nirmal Hriday which in Bengali for “pure or immaculate heart” in honor of the Virgin Mary. It became known as the home for the dying! Mother Teresa was successful in taking up the cause of the dying in Calcutta because of her resistance to intimidation and her fearlessness in defending the helpless and the voiceless. (Egan 64)

After starting her work with the sick and the dying Mother Teresa was led to the work of rescuing children. She again decided that the children of the streets of Calcutta needed a place where they could be cared for. Mother Teresa rented a house and named it Nirmala Shishu Bahvan, the Children’s Home of the Immaculate. “I cannot give the love a real mother can give, but I have never refused a child. Never. Not one. Each child is precious. Each is created by God”(Chawla 120). By 1958, there were 90 children who lived there. Every child was taught a certain skill so they could live a life of self-respect. The home for the children also served other purposes. One was supplying food to homeless and starving families. Shishu Bahvan had a huge courtyard and became one the main distributing centers. Over 9000 people where given food there per week.

In 1961 the work for lepers began in the Asansol district of Bengal. Their Mother Teresa established a town for all the people nobody wanted. She named it Shanti Nagar, Tow of peace. It was thirty-four acres and consisted of houses and medical treatment for leper families and also individual victims of leprosy.

Over the years Mother Teresa opened all different types of hostiles that helped all different types of people. She touched the lives of needy people all over the world, from Calcutta to Rome and from Ethiopia to Venezuela. In 1979, news was sent to Calcutta that Mother Teresa would receive the Nobel Prize for Peace. 1979 was the year of the child and the Norwegian Nobel committee found it fit that Mother Teresa be honored. Professor John Sannes presented the award to Mother Teresa and he explained that “her work was done in such a way to build bridges across the Great Gulfs that separate parts of the human family” (Egan 347). In a previous recommendation to the Noble committee Robert McNamara eloquently summarized the essence of Mother Teresa. “But I believe Mother Teresa merits the unique honor of the Nobel Peace Prize because she advances peace in the most fundamental way possible: by her extraordinary reaffirmation of the inviolability of human dignity. She does this by serving the need of the absolute poor-the poor who are so disadvantaged that they have no where else to turn. She serves them irrespective of their religion, their race, their nationality, or their political beliefs. She serves them simply because of there intrinsic worth as individual human beings” (Egan 347). She graciously accepted her Nobel Peace Prize on behalf of the poor that she served.

If success is measured by power than Mother Teresa has become one of the most successful women in the world. Her power is in how she moved the hearts of all people, from the ordinary citizens to the President of the United States. In 1981 Mother Teresa visited Ethiopia. She witnessed a terrible draught and the suffering of the people there. She knew she would not be able to help them enough alone. When she returned to India she wrote a letter to the President of the U.S. One week later she received a telephone call from Ronald Reagan who promised her the full support of the American people. The U.S. government rushed in food and medicine and obtained the cooperation of other relief agencies. When somebody teased her that perhaps she was the most powerful woman in the world, she replied with a smile, “I wish I was then I would bring peace to the whole world” (Chawla 174).

When Mother Teresa died on September 7, 1997, she left the world only owning the three saris that she had started her journey with, but in actuality she was one of the richest women who ever lived. We can measure her success by the people she touched, the lives that she saved, and the idea that she lived by. She herself has said, “We are called upon not to be successful but to be faithful.” She was faithful to her God, to her church, to her order, and to all people. Therefore Mother Teresa was a success. She lived by a simple understanding of her existence in this world. “The fruit of silence is prayer; the fruit of prayer is faith; the fruit of faith is love; the fruit of love is service; the fruit of service is peace” (Stanmeyer 3).

Mother Teresa was successful in taking up the cause of the dying in Calcutta because of her resistance to intimidation and her fearlessness in defending the helpless and the voiceless. (Egan 64)

After starting her work with the sick and the dying Mother Teresa was led to the work of rescuing children. She again decided that the children of the streets of Calcutta needed a place where they could be cared for. Mother Teresa rented a house and named it Nirmala Shishu Bahvan, the Children’s Home of the Immaculate. “I cannot give the love a real mother can give, but I have never refused a child. Never. Not one. Each child is precious. Each is created by God”(Chawla 120). By 1958, there were 90 children who lived there. Every child was taught a certain skill so they could live a life of self-respect. The home for the children also served other purposes. One was supplying food to homeless and starving families. Shishu Bahvan had a huge courtyard and became one the main distributing centers. Over 9000 people where given food there per week.

In 1961 the work for lepers began in the Asansol district of Bengal. Their Mother Teresa established a town for all the people nobody wanted. She named it Shanti Nagar, Town of Peace. It was thirty-four acres and consisted of houses and medical treatment for leper families and also individual victims of leprosy.

Over the years Mother Teresa opened all different types of hostiles that helped all different types of people. She touched the lives of needy people all over the world, from Calcutta to Rome and from Ethiopia to Venezuela. In 1979, news was sent to Calcutta that Mother Teresa would receive the Nobel Prize for Peace. 1979 was the year of the child and the Norwegian Nobel committee found it fit that Mother Teresa be honored. Professor John Sannes presented the award to Mother Teresa and he explained that “her work was done in such a way to build bridges across the Great Gulfs that separate parts of the human family” (Egan 347). In a previous recommendation to the Noble committee, Robert McNamara eloquently summarized the essence of Mother Teresa. “But I believe Mother Teresa merits the unique honor of the Nobel Peace Prize because she advances peace in the most fundamental way possible: by her extraordinary reaffirmation of the inviolability of human dignity. She does this by serving the needs of the absolute poor-the poor who are so disadvantaged that they have no where else to turn. She serves them irrespective of their religion, their race, their nationality, or their political beliefs. She serves them simply because of there intrinsic worth as individual human beings” (Egan 347). She graciously accepted her Nobel Peace Prize on behalf of the poor that she served.

If success is measured by power than Mother Teresa has become one of the most successful women in the world. Her power is in how she moved the hearts of all people, from the ordinary citizens to the President of the United States. In 1981 Mother Teresa visited Ethiopia. She witnessed a terrible draught and the suffering of the people there. She knew she would not be able to help them enough alone. When she returned to India she wrote a letter to the President of the U.S. One week later she received a telephone call from Ronald Reagan who promised her the full support of the American people. The U.S. government rushed in food and medicine, and obtained the cooperation of other relief agencies. When somebody teased her that perhaps she was the most powerful woman in the world, she replied with a smile, “I wish I was, then I would bring peace to the whole world” (Chawla 174).

When Mother Teresa died on September 7, 1997, she left the world only owning the three saris that she had started her journey with, but in actuality she was one of the richest women who ever lived. We can measure her success by the people she touched, the lives that she saved, and the ideals that she lived by. She herself has said, “We are called upon not to be successful but to be faithful.” She was faithful to her God, to her church, to her order, and to all people. Therefore Mother Teresa was a success. She lived by a simple understanding of her existence in this world. “The fruit of silence is prayer; the fruit of prayer is faith; the fruit of faith is love; the fruit of love is service; the

Disclaimer: This essay has been submitted by a student. This is not an example of the work written by our professional essay writers. You can order our professional work here.

Download essay
75 editors online and ready to help you with your essay
close

Sorry, copying is not allowed on our website. If you’d like this or any other sample, we’ll happily email it to you.

By clicking “Send”, you agree to our Terms of service and Privacy statement. We will occasionally send you account related emails.

close

Thanks!

Your essay sample has been sent.

Want us to write one just for you? We can custom edit this essay into an original, 100% plagiarism free essay.

thanks-icon Order now

Newest essays & research papers

This essay is aimed to analyze the severe implication of World War I and has depicted the life of the enemies on the battlefield in the form of art and…
The 1920’s and 1930’s were a time of great change. Progressive reforms embodied the nation’s growing sense of social responsibility and economic policies led a booming economy to come crashing…
The Great Gatsby and its Portrayal of the 20s American society experienced one of its sharpest changes during the 1920’s, with the increased masculinity of women, the rebel attitude of…
History of the 1950’s On the Road The novel On the Road, written by Jack Kerouac tells the tale of rebellion and thoughts, rather than an actual plot line. Audiences…
Hiding in Plain Sight After World War II, the U.S. entered the 1950s with a strong economy. Business boomed, and unemployment was at an all time low. Women returned to…
1950s was an era when rock ‘n’ roll was strengthening its hold on the society, but it was also an era that was fueled by racial discrimination. Regardless of segregation…
A Comparison of 1960’s Art The 1960’s brought about a great period of change and experimentation for artist; styles like pop, happenings, and minimalism. These provoked the public’s attention and…
1960’s and 1970’s – Black Athletes Black athletes during the 1960’s and 1970’s very much helped to advance the cause of integration for all. Just like the blacks before them,…
Children across the country are taught about the Great Depression in the United States from an early age. They learn about the causes, the uprisings, and the consequences; the stock…
In 1862, Walt arrived in the Washington dc where he intended to stay for few days. He wound up staying for the next 10 years. He became a regular visitor…
Through the Images: European Americans’ Attitudes toward Native Americans in the late 19th Century In the 19th century, the European Americans’ attitudes towards racial differences were mainly negative. They often…
Labor Unions in the Late 19th Century In the late 19th Century, many industrial workers were working long hours in terrible working conditions for an extremely low pay. Individual workers…
Load More

Eduzaurus.com uses cookies to offer you the best service possible.By continuing we’ll assume you board with our cookie policy.

Do not miss your deadline waiting for inspiration! Our writers will handle essay of any difficulty in no time. Want to get a custom essay from scratch?
Do not miss your deadline waiting for inspiration! Our writers will handle essay of any difficulty in no time. Want to get a custom essay from scratch?
Do not miss your deadline waiting for inspiration! Our writers will handle essay of any difficulty in no time. Want to get a custom essay from scratch?