Existence of God:It is cross discussion of the theory of religion and culture. Numerous scholars gave contentions for and against the presence of God. These contentions are ordered in following structures:
The discourse of the presence of God in west began with Plato and Aristotle and after that St. Anselm, Ibn Rushd, Thomas Aquinas, Rene Descartes had given contentions about the presence of God. Numerous rationalists likewise gave contentions against the presence of God which incorporates Immanuel Kant, David Hume, Friedrich Nietzsche and Bertrand Russell. Adamson, an expert in old and medieval reasoning, features in his most recent book Philosophy in the Islamic World exactly how persuasive certain scholars and spiritualists from this milieu have been. Requested to single out one mastermind, he names the Persian polymath Avicenna (980-1037) who imagined “likely the most compelling and intriguing medieval endeavor to demonstrate that God exists”.
We acknowledge most things throughout our life depend on proof and not total verification in feeling of seeing e.g. we acknowledge that our folks are really our folks, one doesn’t request logical verification that they are really the natural offspring of their folks. Individuals acknowledge that in light of proof that their folks have been as one for such a large number of years, that other individuals affirm that they are their folks. Thus, we may not see God, but rather there are such huge numbers of signs that, when taken together, demonstrate God presence. The Quran alludes to things in nature as “signs” which are intended to point God’s enormity and presence. When we contemplate the issue, we find that it is partitioned into three classes: instinctive proof, tangible proof and shar’i proof.
Al-Shaykh Ibn ‘Uthaymeen stated: The natural proof that God exists is the most grounded of all proof for the individuals who are not driven off track by the demons. Henceforth Allah says (elucidation of the significance): “So set you (O Muhammad) your face towards the religion (of unadulterated Islamic Monotheism) Haneef (love none however Allah Alone). Allah’s Fitrah (i.e. Allah’s Islamic Monotheism) with which He has created mankind.” [30:30] Man’s sound nature (fitrah) vouches for the presence of God and man can’t get some distance from this except if the demons deceive him; whoever is deluded by the fiends may not perceive this proof.” (From Sharh al-Safareeniyyah) Each individual feels inside himself that he has a Lord and Creator, and he feels that he need Him; if some significant cataclysm comes to pass for him he turns his hands, eyes and heart towards the sky, looking for assistance.
This alludes to the things that exist in this universe; we see around us things that exist, for example, trees, rocks, humankind, the earth, the sky, oceans, streams… In the event that it is asked: these things are such a significant number of – who made them and is dealing with them? The appropriate response is that if these things appeared unintentionally, suddenly and with no reason, at that point there is nobody who knows how they were made, and that is one probability. Be that as it may, there is another plausibility, which is that these things made themselves and are dealing with themselves. What’s more, there is a third plausibility, which is that there is Someone Who made them. When we take a gander at these three conceivable outcomes, we find that the first and the second are unthinkable. In the event that we dismiss the first and the second, at that point the third should be the one which is right, which is that these things have a Creator Who made them, and that Creator is Allah.
This is what is expressed in the Quran, where Allah says (what implies): “Is it true that they were made by nothing? Or then again would they say they were themselves the makers? Or on the other hand did they make the heaven and the earth? Nay, however they have no firm Belief.” Besides, when were these compelling things made? For every one of these years, who is it that has announced that they ought to stay in this world and has allowed them the methods for tolerating? The appropriate response is it is Allah who has given to every thing that which is suited to it and will ensure its survival.
Do you not see the delightful green plants; when Allah removes their water supply, would they be able to live? No, fairly they wind up dry stalks. On the off chance that you contemplate everything you will find that they are needy upon Allah. Were it not for Allah, nothing would remain. What’s more, Allah has made everything to do that for which it is suited. So camels, for instance, are for riding. Allah says (understanding of the importance): “Do they not see that We have made for them of what Our Hands have made, the dairy cattle, with the goal that they are their proprietors. And We have subdued them unto them so that some of them they have for riding and some they eat.”
Take a gander at the camel and how Allah has made it solid, with a solid back, so it very well may be utilized for riding and it can persevere through brutal conditions which different creatures can’t hold up under. On the off chance that you take a gander at different animals you will find that they are suited to the reasons for which they were made. Magnificence be to Allah. Different precedents of substantial proof incorporate the accompanying: At the point when cataclysms happen to individuals this focuses to the presence of the Creator, for instance, when they call upon Allah and Allah reacts to their supplication; this focuses to the presence of Allah. Al-Shaykh Ibn ‘Uthaymeen stated: “When the Prophet (peace and endowments of Allah arrive) petitioned God for rain, he stated, ‘Allahumma aghithna, Allahumma aghithna (O Allah, send us rain, O Allah, send us rain).’ Then a cloud came and it began to rain before he had even descended from the minbar (lectern). This focuses to the presence of the Creator.” (Sharh al-Safareeniyyah).
All supernaturally uncovered laws point to the presence of Allah. Al-Shaykh Ibn ‘Uthaymeen stated: “All the supernaturally uncovered laws point to the presence of the Creator and to the ideal idea of His insight, intelligence and benevolence, on the grounds that these laws more likely than not been recommended by somebody, and that Lawgiver is Allah.” (From Sharh al-Safareeniyyah). Concerning your inquiry: Why did Allah make us? The appropriate response is: so we would venerate Him, say thanks to Him and recall Him, and do what He has directed us. You realize that among humanity there are doubters and there are Muslims. This is on account of Allah needs to test His slaves with respect to whether they will revere Him or love others. That is after Allah has demonstrated the best approach to everybody.
Allah says (understanding of the significance): “Who has made passing and life that He may test you which of you is best in deed.” “Furthermore, I (Allah) made not the jinn and humankind aside from that they should worship Me (Alone).” We request that Allah empower us and you to do what He cherishes and is satisfied with, and to accomplish more da’wah (proliferation) and work for His religion. Allah stated: “If you asked them who created the heavens and earth, they are sure to say, ‘God.’ Say, ‘Praise belongs to God,’ but most of them do not understand.”In the Muslim view, on the off chance that we investigate the Quran, we will discover this said. In one stanza, in the Quran, it says, “God made everything in correct extent”. This is essential term “in correct extent” it’s not simply that He made but rather that there is an outline behind putting these things together.
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